Post-structuralism is a term for philosophical, theoretical and literary forms of theory that both build upon and reject ideas established by structuralism
, the intellectual project that preceded it. Though post-structuralists all present different critiques of structuralism, common themes among them include the rejection of the self-sufficiency of structuralism, as well as an interrogation of the binary opposition
s that constitute its structures. Accordingly, post-structuralism discards the idea of interpreting media (or the world) within pre-established, socially-constructed structures.
[Bensmaïa, Réda. 2005. "Poststructuralism." Pp. 92–93 in ]
The Columbia History of Twentieth-Century French Thought
', edited by L. Kritzman. Columbia University Press.
[Poster, Mark. 1988. "Introduction: Theory and the problem of Context." pp. 5–6 i]
''Critical theory and poststructuralism: in search of a context''
[Merquior, José G. 1987. ''Foucault'', (Fontana Modern Masters series). University of California Press. .]
While ''structuralism'' proposes that one may understand human culture
by means of a structure modeled on language
, and that this understanding differs from concrete reality
and from abstract idea
s by proposing, instead, a "third order" that mediates between the two, a post-structuralist critique might suggest that to build meaning out of such an interpretation, one must (falsely) assume that the definitions of these signs are both valid and fixed, and that the author employing structuralist theory is somehow above and apart from these structures they are describing so as to be able to wholly appreciate them. The rigidity, tendency to categorize, and intimation of universal truths found in structuralist thinking is then a common target of post-structuralist thought, while also building upon structuralist conceptions of reality mediated by the interrelationship between signs.
Writers whose works are often characterised as post-structuralist include: Roland Barthes
, Jacques Derrida
, Michel Foucault
, Gilles Deleuze
, Judith Butler
, Jean Baudrillard
and Julia Kristeva
, although many theorists who have been called "post-structuralist" have rejected the label.
Post-structuralism and structuralism
as an intellectual movement in France in the 1950s and 1960s studied underlying structures in cultural products
(such as text
s) and used analytical concepts from linguistics
, and other fields to interpret
those structures. Structuralism posits the concept of binary opposition
, in which frequently-used pairs of opposite but related words (concepts) are often arranged in a hierarchy; for example: Enlightenment
, male/female, speech/writing, rational/emotional, signified/signifier, symbolic/imaginary.
Post-structuralism rejects the structuralist notion that the dominant word in a pair is dependent on its subservient
counterpart and instead argues that founding knowledge either on pure experience (phenomenology
) or on system
atic structures (structuralism) is impossible, because history and culture condition the study of underlying structures and these are subject to biases and misinterpretations. Gilles Deleuze
and others saw this impossibility not as a failure or loss, but rather as a cause for "celebration and liberation."
A post-structuralist approach argues that to understand an object (a text, for example), one must study both the object itself and the system
s of knowledge that produced the object. The uncertain boundaries between structuralism and post-structuralism become further blurred by the fact that scholars rarely label themselves as post-structuralists. Some scholars associated with structuralism, such as Roland Barthes
and Michel Foucault
, also became noteworthy in post-structuralism.
Post-structuralism emerged in France
during the 1960s as a movement critiquing structuralism
. According to J. G. Merquior
, a love–hate relationship
with structuralism developed among many leading French thinkers in the 1960s.
The period was marked by the rebellion of students and workers against the state in May 1968
In a 1966 lecture titled "Structure, Sign, and Play in the Discourse of the Human Sciences
", Jacques Derrida
presented a thesis on an apparent rupture in intellectual life. Derrida interpreted this event as a "decentering" of the former intellectual cosmos. Instead of progress or divergence from an identified centre, Derrida described this "event" as a kind of "play."
A year later, Roland Barthes
published "The Death of the Author
", in which he announced a metaphorical event: the "death" of the author as an authentic source of meaning for a given text. Barthes argued that any literary text has multiple meanings and that the author was not the prime source of the work's semantic content. The "Death of the Author," Barthes maintained, was the "Birth of the Reader," as the source of the proliferation of meanings of the text.
Barthes and the need for metalanguage
In ''Elements of Semiology
'' (1967), Barthes advances the concept of the ''metalanguage
'', a systematized way of talking about concepts like meaning and grammar beyond the constraints of a traditional (first-order) language; in a metalanguage, symbols replace words and phrases. Insofar as one metalanguage is required for one explanation of the first-order language, another may be required, so metalanguages may actually replace first-order languages. Barthes exposes how this structuralist system is regressive; orders of language rely upon a metalanguage by which it is explained, and therefore deconstruction
itself is in danger of becoming a metalanguage, thus exposing all languages and discourse to scrutiny. Barthes' other works contributed deconstructive theories about texts.
Derrida's lecture at Johns Hopkins
The occasional designation of post-structuralism as a movement can be tied to the fact that mounting criticism of Structuralism became evident at approximately the same time that Structuralism became a topic of interest in universities in the United States. This interest led to a colloquium at Johns Hopkins University
in 1966 titled "The Languages of Criticism and the Sciences of Man", to which such French philosophers as Jacques Derrida
, Roland Barthes
, and Jacques Lacan
were invited to speak.
Derrida's lecture at that conference, "Structure, Sign, and Play in the Human Sciences
", was one of the earliest to propose some theoretical limitations to Structuralism, and to attempt to theorize on terms that were clearly no longer structuralist.
The element of "play" in the title of Derrida's essay is often erroneously interpreted in a linguistic sense, based on a general tendency towards puns and humour, while social constructionism
as developed in the later work of Michel Foucault
is said to create play in the sense of strategic agency by laying bare the levers of historical change. Many see the importance of Foucault's work to be in its synthesis of this social/historical account of the operation of power
Some observers from outside the post-structuralist camp have questioned the rigour and legitimacy of the field. American philosopher John Searle
suggested in 1990: "The spread of 'poststructuralist' literary theory
is perhaps the best-known example of a silly but non-catastrophic phenomenon." Similarly, physicist Alan Sokal
in 1997 criticized "the postmodernist/poststructuralist gibberish that is now hegemonic
in some sectors of the American academy."
Literature scholar Norman Holland
in 1992 saw post-structuralism as flawed due to reliance on Saussure
's linguistic model, which was seriously challenged by the 1950s and was soon abandoned by linguists:
Saussure's views are not held, so far as I know, by modern linguists, only by literary critics and the occasional philosopher. trict adherence to Saussurehas elicited wrong film and literary theory on a grand scale. One can find dozens of books of literary theory bogged down in signifiers and signifieds, but only a handful that refers to Chomsky."David Foster Wallace
[Holland, Norman N. (1992) ''The Critical I'', Columbia University Press, , p. 140.]
The following are often said to be post-structuralists, or to have had a post-structuralist period:
* Kathy Acker
* Jean Baudrillard
* Roland Barthes
* Wendy Brown
* Judith Butler
* Rey Chow
* Hélène Cixous
* Gilles Deleuze
* Jacques Derrida
* Umberto Eco
* John Fiske
* Michel Foucault
* René Girard
* Félix Guattari
* Luce Irigaray
* Julia Kristeva
* Teresa de Lauretis
* Sarah Kofman
* Philippe Lacoue-Labarthe
* Jean-François Lyotard
* Chantal Mouffe
* Jean-Luc Nancy
* Avital Ronell
* Bernard Stiegler
* Angermuller, J.
(2015): ''Why There Is No Poststructuralism in France. The Making of an Intellectual Generation.'' London: Bloomsbury.
* Angermuller, J.
(2014): ''Poststructuralist Discourse Analysis. Subjectivity in Enunciative Pragmatics.'' Houndmills, Basingstoke: Palgrave Macmillan
* Barry, P. ''Beginning theory: an introduction to literary and cultural theory''. Manchester University Press, Manchester, 2002.
* Barthes, Roland. ''Elements of Semiology''. New York: Hill and Wang, 1967.
* Cuddon, J. A.
''Dictionary of Literary Terms & Literary Theory''. London: Penguin, 1998.
* Eagleton, T. ''Literary theory: an introduction'' Basil Blackwell, Oxford,1983.
* Matthews, E. ''Twentieth-Century French Philosophy''. Oxford University Press, Oxford, 1996.
* Ryan, M. ''Literary theory: a practical introduction''. Blackwell Publishers Inc, Massachusetts,1999.
* Wolfreys, J & Baker, W (eds). ''Literary theories: a case study in critical performance''. Macmillan Press, Hong Kong,1996.
''Structure, Sign, and Play in the Discourse of the Human Sciences'' - Jacques Derrida
*ttps://foucault.info/ Information on Michel Foucault, including an archive of writings and lectures
- A collaborative website that aims to allow users not only to describe post-structuralist ideas but to create new ideas and concepts based on post-structuralist foundations
Category:Philosophical schools and traditions